2015/11/28

Automatic Sperm Extractor Introduced Into A Chinese Hospital


Looks fun. However, I think most interesting question is how we define sex when human encounter with technology. Is it a sex machine? Having sex with a machine is still scientific? Or the purposes of doing sexual activities define sex? This is an interesting article which helps me think the boundary between human and technology. 

2015/11/27

The Power of Technology-In-Use: A Book Review for The Shock of the Old written by David Edgerton

While we read technology news, innovation is the key point in those news. Consumers are engrossed in the latest technology. They might believe that an innovation will change our life rapidly, such as iPhone. However, The Shock of the Old written by David Edgerton tells us a different perspective of realizing, defining and seeing technology. 

In this book, David Edgerton refutes the perspective of scientific progression. He believes that we might have a falsely imagine of technology and innovation because of “the innovation-centric account (xi).” Based on this perspective, we wrongly embrace new technology and innovation. The new technology and innovation might not be the most important technology interacting and shaping our life, but old technology is. The old technology is not what we invent, but we live with the old technology.  

How does it work? Because we USE it. Edgerton emphasizes the importance of “the use-centred account (xiii).” He indicates that “[o]ur account of significance have been peculiarly innovation-centric, and tied to particular accounts of modernity where particular new technologies were held to be centric (xii).” However, in the perspective of the use-centred account, technologies are not only hard science and technology, but also daily stuff. That is, by revaluing use and taking the perspective of the use-centred account, the definition of technology extends. From nuclear to condom. From the aerospace to the chain saw. Meanwhile, another advantages of the use-centred account “gives us a history of technology engaged with all the world’s population, which is mostly poor, non-white and half female (xiii).” After all, “[i]n use-centred accounts, nearly everywhere does (xiii).” That is, use-centred history not only refutes some well-established conclusions of innovation-centric history but also is extending the traditional history of technology.

Edgerton disputes to extol certain technology. Case study is a writing style that allows him to fall in what he does not want to be. He prefers to take characteristics of technology as the main points. By pinpointing characteristics of technology, he illustrates a plenty of technologies as the examples to portray use-centred history, which is not same with the innovation-centric history. In The Shock of the Old, he takes significance, time, production, maintenance, nations, war, killing and invention as characteristics in order to reveal a non-white-men-centric history. I think this is a new try. Take the characteristics of technology as the cores. Then, find the technologies relating the characteristics to discuss how, when, why, what and who creates, interacts, influence and be influenced. Meanwhile, he does not merely focus on that certain technology, but tracks the history of characteristic of technology and put technologies back to social context. This writing style shows a complex interaction among users, social context, technologies. 

The birth-control pill is a good example to indicate the advantage of this writing style. In significance chapter, Edgerton mentions some technologies that we treat them as the significant technologies for changing humans’ life. The birth-control pill changes women’s life and sex because this technology disconnects birth and women. Therefore, women can control their own bodies and enjoy sex. This break-thought technology might have its significance in women’s life and causes a sex revolution. However, Edgerton also mentions condoms to fathom this discussion. Although we probably agree that birth-control pill causes a sex revolution, condoms played a significant role in the past. Before birth-control pill invented, condoms were the most popular birth-control technology. Not only people used them for their pleasure, but also troops used them for the non-sex purpose. Condoms was sold in an amazing number. What a triumph. The advent of birth-control pill stops this triumph. Then, birth-control pill becomes people’s  minion. However, could we claim that birth-control pill is the best method of birth-control? In the age of AIDS, this answer is wrong, because using condoms is not only the way of controlling birth but also the method of preventing AIDS. Therefore, this writing style constructs a complicated history of technology. This complicated history of technology will not teach that new is always. It wants to tell us the interwoven relation among society, technologies, and users’ position and users’ decisions. Fairy speaking, this writing style sometimes makes his book choppy. Readers are hard to see the clear connection between two different interwoven relations in the same chapter. 

For Edgerton, the most important thing of technology is how technology to be used, not how technology to be invented. Technologies are invented, purchased, chosen, developed and used by humans. By using technology, humans and technology exist. Maybe this statement ignores the autonomy of technology. However, this statement implies humans is subjective, not an objective. Therefore, humans should take responsibility of technology while using it. As for innovation, it is just a simplified term of describing technologies which are developing. Meanwhile, this term falsely implies technology is subjective. 

2011/12/31

排除異己的公共空間

這幾天台北市艋舺公園的遊民問題引起風波。其實早在對遊民潑水驅趕前,艋舺公園已經在長椅上加裝U型鐵欄,把長椅分成許多小區隔,讓人們無法久坐或躺臥。U型鐵欄的存在不是為了美學,而藉由設計達到某些政治性,即驅趕遊民離開艋舺公園。除了艋舺公園外,「排除異己的公共空間」一文,提供更多的例子。讓我們瞭解,設計這件事情本身充滿的政治性目的。

Donna Haraway《同伴物种宣言》

Donna Haraway是美國STS學界重要且知名學者。她最重要的著作是Simians, Cyborgs, and Women: The Reinvention of Nature(中譯本為《猿猴、賽伯格和女人:重新發明自然》),說明在現代社會中,人類與機械合組為一種cycborg的狀態。本次轉載影片介紹Donna Haraway2203年出版的著作《The Companion Species Manifesto: Dogs, People, and Significant Otherness》,雖然小編還沒有看過這本書,但聽影片介紹起來,感覺十分有趣,因為Haraway重新探索與理解人與狗的權力網絡關係。也就是說,因為有人的存在,狗之所以為現在社會理解的狗;反之,因為有狗的存在,人之所以為現在社會理解的人。這就是一種伙伴關係。

2011/11/30

How To Think About Science, Part 1 - 24 (Listen)

If science is neither cookery, nor angelic virtuosity, then what is it?

Modern societies have tended to take science for granted as a way of knowing, ordering and controlling the world. Everything was subject to science, but science itself largely escaped scrutiny. This situation has changed dramatically in recent years. Historians, sociologists, philosophers and sometimes scientists themselves have begun to ask fundamental questions about how the institution of science is structured and how it knows what it knows. David Cayley talks to some of the leading lights of this new field of study.

Link: http://www.cbc.ca/ideas/episodes/2009/01/02/how-to-think-about-science-part-1---24-listen/

很想有機會把書都看完。